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"A Land of Make Believe that Don’t Believe in Me": Dissent by Incongruity in Green Day’s "Jesus of Suburbia."
Acceleration and Time Pathologies: The critique of psychology in Heidegger's Beiträge.
Assessing the role of virtue ethics in psychology: A commentary on the work of Blaine Fowers, Frank Richardson, and Brent Slife.
Black America’s Double War: Ralph Ellison and “Critical Participation” during World War II.
Building a “Dwelling Place” for Justice: Ethos Reinvention in Martin Luther King Jr.’s “Where Do We Go from Here?”
Depression and Embodiment: Phenomenological Reflections on Motility, Affectivity, and Transcendence.
Glenn Smiley Was a Fool: The Use of the Comic as a Strategy of Nonviolence.
Heidegger, ontological death, and the healing professions.
Medicalized Psychiatry and the Talking Cure: A Hermeneutic Intervention.
Medicalizing Mental Health: A Phenomenological Alternative.
Metontology and the Body-Problem in Being and Time.
Neurasthenia Revisited: On Medically Unexplained Syndromes and the Value of Hermeneutic Medicine.
Recovering Play: On the Relationship Between Leisure and Authenticityin Heidegger’s Thought.
Temporal experience in anxiety: embodiment, selfhood, and the collapse of meaning.
The ethics of relationality: Judith Butler and social critique.
The Genuine Possibility of Being-with: Watsuji, Heidegger, and the Primacy of Betweenness.
The Omnipotent Word of Medical Diagnosis and the Silence of Depression: An Argument for Kristeva's Therapeutic Approach.
The Pre-worldly Past: On Nostalgia in Freudian Psychoanalysis.
The Task of Ordinary Mind: Rethinking Authenticity through the Mumonkan.
Chad Nelson

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